Read With The Gringa “The Road and the Crossing”, Chapt. 10’s Conclusion


As we continue together “Watership Down” by Richard Adams, we finish chapter 10. Hazel gets confronted, is in an uncomfortable spot, Bigwig comes to the rescue and Fiver has a troubling vision.

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Good Guy/Bad Guy – Who Needs ’em?


The good guy/bad guy narrative is a literary classic. It seems rooted in religious beliefs of good and evil and non-religious esoteric beliefs of Yin & Yang. For every good guy there seems to be a universal need for a counterbalancing bad guy. Is this realistic? Is this necessary? The gringa would like to believe that bad guys and evil are simply obsolete. I mean, haven’t we reached that point yet in the evolution of humanity that we don’t need the contrast of the bad in order to recognize and appreciate what is good? And if we are basing our good guy/bad guy theory on ancient teachings that use real world examples of good and evil, what if those past histories are incorrect? After all, aren’t historical records always skewed according to the perspective of the author, whether they be the victor or the vanquished?

Take, for example, one of the earliest examples of good guy/bad guy: Egypt and the ancient Israelites. According to the religious teachings of Judaism and Christianity, it is widely accepted that the Egyptians were the “bad guys”, enslaving the Hebrew people who were eventually chosen by God to be the “good guys”. However, historians and archaeologists who specialize in Egyptian history, not to mention Egyptians themselves, argue that this is an unfair depiction of the relationship between the ancient Egyptian empires and the surrounding less powerful nations and peoples. Can science and historians reveal the truth?

David Wolpe is a rabbinical scholar who argues that archaeological evidence simply does not support the biblical notion that ancient Egypt practiced widespread enslavement of the Hebrew people, or any people for that matter. But just because evidence hasn’t been found doesn’t mean that it doesn’t exist. So let’s look at the historical facts that are known and the science of archaeology to understand these facts.

1700 B.C.

Before their enslavement, the Hebrew people migrated to Egypt to survive a famine. The biblical record maintains that they were there for several generations. There is basically a 300 year gap between the appearance of the Joseph story and Moses.

1400 B.C.

The earliest possible date suggested by the Jewish and Christian religious texts for the enslavement of the Hebrew people by Egypt would have been 1400 B.C., in other words, about 300 years after the era of the pyramids.

So what was going on in Egypt from 1700 B.C. to 1400 B.C.? Why would Egypt need widespread enslavement if the grand monuments had already been constructed?

14th Dynasty

Egypt’s 14th Dynasty ruled anywhere from 1725-1650 B.C. or 1805-1650 B.C. depending on which historian you talk to. Regardless, this would have been the dynasty in power when Jewish and Christian texts claim that Joseph took his family to Egypt in order to survive the region’s famine. His family would grow to become the Hebrew people. Does the known history and archaeological science support that a famine occurred in the region during this time? What kind of science might be used to find out?

Interestingly enough, an examination of pollen buried deeply in Egyptian soil around the Nile reveals that a devastating drought occurred at this time in history. This region was dependent upon the annual floods of the Nile Delta to enrich their agricultural lands. A drought would have, indeed, resulted in a famine.

So what would life have been like as an immigrant in an ancient Egyptian kingdom?

Archaeology reveals that rulers during the 14th dynasty had names that indicated Canaanite or Western Semitic origins, with one king and queen with Nubian names. So, it seems that at this time Egypt was an ethnically mixed bag. These kings and queens would be involved in conflicts with neighboring rivals to control the strategic area of the fertile Nile Delta. Control the agriculture, control the food. Eventually a prolonged period of famine and disease weakened the kingdom which then fell to a takeover by the Hyksos. The Hyksos takeover would have occurred after the suggested time of the Hebrew Exodus story.

So, pre-Hyksos Egypt was noted by industrious multi-ethnic rulers who jealously defended the Nile Delta with military might and concentrated on building extravagant monuments to demonstrate their success as rulers. Rulers during the time period 1800 B.C. to 1650 B.C. contain a series of non-contested figures as well as controversial names:

  • Yakbim Sekhaenre (contested): 1805 B.C. – 1780 B.C.
  • Ya’ammu Nubwoserre (contested): 1780 B.C. – 1770 B.C.
  • Qareh Khawoserre (contested): 1770 B.C. – 1760 B.C.
  • Ammu Ahotepre (contested): 1760 B.C. – 1745 B.C.
  • Sheshi Maaibre (contested): 1745 B.C. – 1705 B.C.
  • Nehesy Aasehre (uncontested): 1705 B.C., name means “The Nubian” inscribed on 2 known monuments.
  • Khakherewre (uncontested): 1705 B.C.
  • Nebefawre (uncontested): 1704 B.C.
  • Sehebre (uncontested): 1702-1699 B.C.
  • Merdjefare (uncontested): 1699 B.C.
  • Sewadjkare III (uncontested): 1698 B.C.
  • Nebdjefare (uncontested): 1697-1694 B.C.
  • After this there is a list of names established as Egyptian kings of the 14th Dynasty but without designated dates for their reigns.

What do we know about these kings and the conditions of their kingdoms that might have any affect on the good guy/bad guy designations in the Jewish and Christian religious texts?

  • Majority of the cartouches excavated refer to each reigning king as “son of Ra” in addition to whatever the king’s individual name was.
  • During Sheshi’s reign 1745-1705 B.C., seals with his provenance have been discovered in archaeological digs in Egypt, Nubia and Canaan suggesting that his kingdom enjoyed widespread trade and relations outside the immediate borders of Egypt. Some scholars believe this to be the Sheshai mentioned in Jewish and Christian religious texts as being of the Anakim of Hebron when the Hebrews conquered the land of Canaan.
  • If Sheshi had good trade relations with the people of Canaan and was the ruler of Egypt when the Hebrew people conquered Canaan, it would only be natural that Egypt might then take a posture of hostility toward the Hebrew people.

It is then possible that the ancient Hebrew people were not victims of the ancient Egyptians. They may have been viewed as nomadic invaders who disrupted trade with allies. It reminds the gringa of European history and stories of Viking raiders. The Hebrew people also practiced a foreign religion that was monotheistic. It is easy to see even today how religion can play a big part in hostilities between cultures that can lead up to oppression and even war.

I mean, think about it. The Hebrew people first show up needing a place to survive a famine. Egypt graciously takes them in. Then, after weathering the storm, growing fat and happy as well as increasing in population and herds who need grazing land, the Hebrews, within one generation, rise up and attack a trade ally, Canaan, a rich land for Hebrew herds of sheep and goats. The Hebrew people take over the nation by slaughtering, according to the biblical account, every man, woman and child because God “told them so”. The gringa can imagine the horror of Egypt at these actions. I can also understand how the polytheistic Egyptians would decide that the single God of the Hebrews was a backstabbing baby-killer. No suprise then, that there would be no love loss between Egyptians and Hebrews that continued to live together in Egypt. Hebrews were probably eyed suspiciously and discriminated against, though probably not enslaved.

These resentments, deep in the heart of the Egyptians who saw their trade allies vanquished by people they considered to be dangerous heretics, would have most likely been an attitude that would have been passed down for generations. Just as politicians have used such emotions and history to stir up support for their cause throughout my own country’s history, the gringa thinks it is very possible the same type of politics were at play when it came time for the Hebrew people to rise up, claim oppression, revolt and march out of town. They just seemed to forget that they started it all.

The natural result would be for the Hebrew people to villainize Egypt, victimize themselves, then paint a heroic picture of their escape to inspire their own people and motivate them for noble purposes. On the other hand, the ancient Egyptians would have historians creating records for the pleasure of their rulers. They would depict their nation as benevolent and tolerant. Factions such as the immigrant, nomadic, heretical Hebrews would be painted as radical rebels stirring up unrest and not wanting to work.

So, in the end, the gringa does believe that, much as I would like to think that humanity has evolved to the point where we no longer need the good guy/bad guy narrative because people know better now, that’s simply not the case. As long as we have politicians who have something to gain by exploiting the differences in groups of people, we will always have the good guy/bad guy narrative. But it is a human creation, not a spiritual reality. And for kids who adore science as much as they adore truth, the science involved in archaeology can help resolve many divisive differences that exist today because of politicized religious teachings of yesterday. Become an archaeologist and change the world.

Sources:

www.biblicalarchaeology.org

www.ancientegypt.co.uk

wikipedia.org

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Read With The Gringa “The Crossing”, Chapt. 10, Part 1


Continue with the gringa “Watership Down” by Richard Adams. The rabbits get a fright then discover a road.

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Read With The Gringa “Aslan Makes a Door in the Air”, Chapt 1, Part 1


We have reached the last chapter of this fabulous story. We begin this last chapter with one question… Can Reepicheep be revived?

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Image Source:  www.harpercollinschildrens.com

Tech & Nature – NOT Mutually Exclusive


Common sense might tell you that technology and nature are mutually exclusive. However, the reality is that with climate change poised to revolutionize where humans farm, technology innovators are poised to revolutionize how we farm. And there are all kinds of ideas out there that are as fascinating as they are practical.

Aquaponics is something the gringa would like to try. I have a small tropical fish aquarium I have experimented with over the past year. I feel ready for a greater challenge.  This method will not only provide me with vegetables, but they will be fertilized by the poop produced by the food fish I will also farm in the same tank. An added plus is that my pint sized vegetable patch and fish farm can be an interesting decorative addition to my pint size apartment. This may be the future of urban farming for apartment dwellers.

Easy DIY aquaponics project:

5 best fish for an aquaponics aquarium garden…

 

If you want to take your urban farming further than an apartment patio garden or indoor aquaponics garden, maybe the FarmBot is for you. If you live in a house with outdoor spaces, the FarmBot, which operates on a track system, can easily manage a backyard farm from beginning to end and provide enough fresh fruits and vegetables for a family of four each growing season. It plants seeds, waters and fertilizes each plant according to its variety needs, weeds the garden, and can be controlled from your smartphone or laptop just like playing a video game. The gringa thinks this sounds fun.

 

For larger scale operations, artificial intelligence is taking over all sorts of chores that were once managed by humans. By using cameras and sensors, technology responds to climate conditions to optimize water usage. There is more to collected data than just evaluating rainfall and soil moisture levels. Plants are analyzed down to individual leaves for health and nutrition needs. Clouds are analyzed to predict potential rainfall which might result in delaying a watering activity that might otherwise have been performed, thus conserving one of Earth’s most precious natural resources. For farmers and gardeners interested in the latest sustainable methods. Some of the biggest retailers of agricultural products are being supplied by growers using this kind of technology: Wal Mart, Aldi and Tesco.

A promising future in agriculture awaits our youth who are interested in robotics, technology and saving the world.

Sources: www.kingsroost.com

gardening-abc.com

prospera.ag

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Read With The Gringa “A True Menace”, Chapt. 6’s Conclusion


Read along with the gringa as we finish chapter 6 of “The Meanest Doll in the World” by Ann M. Martin and Laura Godwin. While in the wrong house, Annabelle and Tiffany meet the MEANEST DOLL IN THE WORLD!

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The Power of a Few


Often, when the subject of climate change is discussed, people begin to feel highly motivated to take action. However, it is easy to get discouraged when it is soon realized that the change that is necessary to save our planet meets with heavy resistance from large and powerful corporations who are more concerned with profit margins than securing a viable home for future generations. After all, most of these high-salaried executives, board members and executives will be long dead by the time humankind is suffering the worst devastation of climate change. But the gringa says, “Don’t give up. You’re voice does matter.”

Much like how a drop of water slowly becomes, over time, a stalactite or stalagmite, or a river can, over eons, cut a gorge as impressive as the Grand Canyon,  community action, even if it’s only a handful of people, can also build something lasting and impressive. By keeping continued pressure upon the neck of a company, by consistently bringing your cause to their attention, by employing multiple calls to action such as petitions that accumulate the voices of all concerned citizens in the local community, a small collection of individuals who are persistent can either:

  • A. Wear down the opposition in a war of attrition; or
  • B. Eventually create so much local awareness that a company realizes it is in the company’s best interest to respond to their demands if they want to continue to enjoy profiting from the local community’s patronage; or
  • C. The best outcome, the company comes around to the same perspective, seeing the value not in the almighty dollar alone, but actually sees real value in the issue.

A perfect example of this can be seen in the videos below featuring a small group of young people representing the cause “Value the Meal” which is pushing for accountability by community leaders in their local pediatric medical community. Texas Children’s Hospital in Houston, Texas specializes in the healthcare of our most vulnerable population, our children. In this place of health and healing is a McDonald’s restaurant which aggressively markets their brand of food which is famous for its low nutrition value.

Linked to chronic health conditions like diabetes and obesity, it is hard to understand why physicians, who are endowed with public trust with regard to health, would be so irresponsible as to seemingly advocate for this kind of food, especially for children who are in recovery and even more vulnerable to a diet that woefully lacks anything that can contribute to strengthening them and improving their healing abilities.

Value the Meal rally at Texas Children’s Hospital in Houston.

“Community health over corporate wealth”. Children’s hospitals shouldn’t have junk food brands like McDonald’s with contracted space in their facilities of health and healing.

No McDonald’s junk food poisoning recovering children patients at Texas Children’s Hospital.

They may not seem very powerful with numbers so small. But that is not where there power lies. There power lies in the “rightness” of their position, the persistence of their action, and the growing community support responding  as they continue to witness this same small group of committed activists maintain a voice and presence on one particular issue.

In your own community, whatever your noble cause, gather together whomever you can trust to remain committed and loyal, even if your numbers happen to be small. Because even one drop of water is powerful and you are much greater than a single drop of water.